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作 者:岳岭 Yue Ling(School of Marxism,University of Chinese Academy of Social Sciences,Beijing 102488;Chinese Culture Research Center,Nanyang Normal University,Nanyang 473061,China)
机构地区:[1]中国社会科学院大学马克思主义学院,北京102488 [2]南阳师范学院汉文化研究中心,河南南阳473061
出 处:《郑州大学学报(哲学社会科学版)》2022年第4期99-105,128,共8页Journal of Zhengzhou University:Philosophy and Social Sciences Edition
基 金:国家社会科学基金项目“简帛文献与秦汉妇女/性别史研究”(项目编号:18BZS040)
摘 要:东汉旌表作为一种政治化仪式,与政治理念的推广、基层社会的治理、儒家社会秩序的构建密切相关。东汉旌表的对象超越了西汉时期以士阶层为主的限制而呈现出旌表对象的下移和平民化倾向。旌表的方式也更为多样、灵活,除了表闾、立阙、立碑、图画形象、建置祠庙等形式,还常常联用赐爵和赠送名号等荣誉的方式以增强表彰的效果,并更多地赋予实实在在的物质奖励。东汉王朝意图通过象征性的符号、政治化的仪式引导社会认同,构成价值判断,从而使旌表呈现出制度的固定化、记述的谶纬化、运作机制的程式化等特征。东汉王朝通过旌表宣教,塑造了大批节妇贞女、孝子忠臣、贤臣义士等榜样群体形象,对于改善社会风气、整顿吏治、倡导民意、配置基层社会资源、引导基层社会的道德建设方向和地方治理的努力方向、确立国家秩序等起到一定的作用,实现了有效的社会控制,对东汉及后世的政治、社会、思想文化产生了广泛影响。As a political ceremony,Jing Biao in the Eastern Han dynasty is closely related to the promotion of political ideas,the governance of grass-roots society and the construction of Confucian social order.The object of Jing Biao in the Eastern Han dynasty surpassed the restriction of scholar class in the Western Han dynasty,and showed the tendency of moving down and becoming civilian.The way of Jing Biao is also more diverse and flexible,in addition to the forms of honorifics,erecting a temple,erecting a monument,drawing an image,building a temple,conferring titles and giving names are often combined to enhance the effect of commendation and give more tangible material rewards.In the Eastern Han dynasty,the government guided the social identity through symbolic symbols and politicized ceremonies,which constituted a value judgment,so that the Jing Biao showed the characteristics of system fixation,account divination and operational mechanism symbolization.The government in the Eastern Han dynasty created a large number of image groups of virtuous woman’s virgins,dutiful sons and loyal officials,virtuous officials and righteous people,which played a certain role in improving social atmosphere,rectifying official management,advocating public opinion,allocating grass-roots social resources,guiding the moral construction direction of grass-roots society and local governance efforts,and establishing national order.It achieved effective social control,and had a wide impact on the politics,society,ideology and culture of the Eastern Han dynasty and later generations.
分 类 号:D691[政治法律—政治学] K234.2[政治法律—中外政治制度]
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