网络社群的承认政治、游戏性情感与物化  

Politics of Recognition,Playful Emotion and Reification of Online Communities

作　　者：蒋磊[1] Jiang Lei

机构地区：[1]海南大学人文传播学院

出　　处：《文化研究》2023年第1期171-186,共16页Cultural Studies

基　　金：海南省哲学社会科学研究2021年基地课题“大众文艺中的消费文化代际流变研究”(HNSK(JD)21-7)的阶段性成果

摘　　要：网络社群研究的“身份认同”和“虚拟性”视角,可能遮蔽研究对象的复杂性,因此,不妨以“承认”替代“认同”,以“游戏性”替代“虚拟性”。网络社区中形成的各类趣缘群体,常以言语或图像符号表达反抗,其目的在于寻求情感关怀、权利赋予和价值共识,也即“为承认而斗争”,而情感成为斗争的动力。在“帝吧出征”、饭圈文化和豆瓣小组中,网络青年通过表达愤怒感、渲染恐惧感来应对冒犯与威胁,通过制造愉悦感、建立希望感来抵抗剥夺与压抑。然而,由于电脑、手机等新媒介塑造了网络一代人的情感结构,使其情感经验带有鲜明的“游戏性”特点。游戏性情感具有“不严肃”、机械复制、角色扮演等特征,使得网络青年在为承认而斗争时,时常将他人或自身非人化、物化,导致“虚假承认”。综上所述,网络社群中的符号斗争,本意是为获取承认,但由于网络文化的游戏性,使得网络青年遗忘了承认的初衷,最终导致他者与自我关系的物化。The perspective of“identity”and“virtuality”of online community research may have limitations.Therefore,we should replace“identity”with“recogmition”,and replace“virtuality”with“playfulness”.Interest groups in the online community often use languages and images to express resistance.Their purpose is to get emotional care,rights and value consensus.They are“fighting for recognition”,and emotion is the driving force of this struggle.In the“Diba go to war”,Fan communities and Douban groups,young people use anger and fear to resist offense and threat,and use pleasure and hope to resist deprivation and depression.However,because computers and mobile phones shape the emotional structure of netizens,the emotional experience of young people has distinctive characteristics of“playfulness”.The characteristics of Playful emotion are informal,mechanical reproduction and role-playing.Therefore,when fighting for recognition,young people often dehumanization others and themselves,that is reification,which leads to“false recognition”.To sum up,the original intention of the symbolic struggle in the online community is to be recognized,but because of the playfulness of the online culture,the online community forget the original intention,which eventually leads to reification.

关 键 词：网络社群 趣缘群体 承认的政治 游戏性情感 物化 

分 类 号：C912.2[经济管理] G206[社会学]