南朝后期至唐初江南僧人的求学、弘法路径与江南社会  

Buddhist Monks'Route of Pursuing Buddhist Knowledge in Late Southern Dynasties to Early Tang Dymasty and Society of Regions South of the Yangtze River

作　　者：关健赟 Guan Jianyun

机构地区：[1]南开大学中国社会史研究中心暨历史学院

出　　处：《中国社会历史评论》2022年第2期161-178,301-302,共20页Chinese Social History Review

基　　金：教育部人文社会科学重点研究基地重大项目:“制度与生活:王朝秩序与唐五代以前的日常生活研究”(项目号:20JJD770008)阶段性成果

摘　　要：南朝后期的建康是江南佛教的中心,具有丰富的政教资源,因此吸引了大量来自江南各地的僧人。南朝政权的更迭并未打破这种僧人求学模式。受隋至唐初社会动荡的影响,建康佛教受到沉重打击,建康城政治地位持续下降,且失去江南佛教中心的地位。陈亡后,部分在建康求学的僧人东归至江南各地避祸,并长期驻留。江南地区的佛教格局开始改变。这一时期,僧人与江南大族结合更为紧密,部分僧人借助其与地方社会的密切联系触犯法律并逃脱惩罚。唐王朝将长安确立为全国性的佛教中心后,为江南僧人在江南之外提供更多的求学选择,江南地区也出现新的佛教中心,江南僧人求学、弘法的新路径遂开始建立。Jiankang was Southern Dynaties’Buddhist centre with abundant political and religious resources.It attracted lots of monks from regions south of the Y angtze River.Transferation of Southern Dynasties'govemments couldn't change this patterm.Jiankang's Buddhism took a hard hit by social instability in the Sui Dynasty and the early Tang Dynasty,its political status continued to fall.Jiankang lost its Buddhist central status.After the Chen Dynasty,some monks who studied in Jiankang got back to regions south of Yangtze River and stayed there for a long time.They became local aristocrats'allies.Some of them broke the law and get unpunished.After Chang'an became the Buddist centre of the Tang Dynasty,some places emerged as the regional Buddhist centres of regions south of the Yangtze River,monks found their new route.

关 键 词：江南 南朝 佛教 唐初 

分 类 号：B949.2[哲学宗教—宗教学] K23[历史地理—历史学]