外溢与回流:宗教介入丝路漆器文化传播  

Spillover and Counterblow:Religion Involvement in Communication of Silk Road Lacquer Culture

作　　者：潘天波[1] Pan Tianbo(Shaanxi Normal University)

机构地区：[1]陕西师范大学

出　　处：《丝绸之路研究集刊》2020年第1期13-24,474,共13页Journal of the Silk Road Studies

基　　金：国家社科基金项目“丝绸之路中外工匠文化交流研究”(18BZS170)阶段性研究成果

摘　　要：宗教传播为中国古代文化外溢提供了绝佳契机,然而,"连接中外的丝绸之路,最活跃的跋涉穿行者就是佛教僧侣"1。他们为中西文化交流提供了独特路径,特别是僧侣与传教士在"西学东来"与"东学西渐"中起到文化互通、互译与互惠的桥梁作用。就漆器文化而言,僧侣与传教士是中西漆器文化交流的使者,他们使世界文化在丝绸之路(以下简称"丝路")上不断地溢出、传播与回流。As a native concept category of faith and implements art,religion and lacquer is belong to each other commensuration few cultural fields.On a global scale,however,religion spread not only has boosted the world culture of dialogue and interaction,also has gained the overflow of culture of the ancient Chinese lacquer,foreign culture and therefore has returned to China.Religious dissemination had provided great opportunity and way for the ancient culture of lacquer ware spillover,especially monks and missionaries had acted as the role of brokers for the ancient culture of lacquer spillover.In the aspect of cultural essence,the spirits of the religion and lacquer ware idea have some degree of conjunction and hand in photograph reflect,and reveal their religious aesthetic charm.In the aspect of cultural identity,religion and lacquer had attached importance to each other by national society,which formed a rich and complex cultural bias.Religious had contacted with lacquer,and it has confirmed that the spread of the silk road religion had unique cultural value,and had both a special meaning and rich connotation of Chinese and western cultural exchange in the silk road.

关 键 词：丝绸之路 中西文化交流 东学西渐 漆器文化 佛教僧侣 宗教传播 桥梁作用 中国古代文化 

分 类 号：K86[历史地理—考古学及博物馆学] G206[历史地理—历史学]