从“现实的人”到“人的现实”:主体向度对历史之谜的再解答  

From "Realistic Human" to "Human Reality":A Reinterpretation of the Mysteries of History from Subject Dimension

作　　者：张倩 ZHANG Qian(School of Marxism,Tsinghua University,Beijing 100084,China)

机构地区：[1]清华大学马克思主义学院,北京100084

出　　处：《青海师范大学学报（社会科学版）》2022年第1期33-39,共7页Journal of Qinghai Normal University（Social Sciences）

摘　　要：历史唯物主义“现实的人”的发现是对以往哲学体系“抽象的人”的重要超越,将人从抽象人性论的各种虚构状态中解放出来,成为人类社会历史生成的主体。“现实的人”作为社会历史的起点,其现实性在马克思思想的不同发展阶段经历了从利己的人、异化劳动中的人、从事生产活动的人到物化的人的发展过程,实现了人的现实性感性具体、思维抽象向思维具体的蜕变,从“现实的人”走向“人的现实”。这一蜕变不仅规定了人趋向自由状态的必然性,同时回答了历史从何而来向何而去的谜题,对于澄清非马克思主义历史观的谬误,树立正确的历史观具有重要启示意义。The discovery of"realistic human"in historical materialism is an important transcendence of"abstract human"in the previous philosophical system,which liberates man from various fictional states of abstract human nature theory and becomes the subject of historical generation of human society.As the starting point of social history,the reality of"realistic human"has experienced the development process from self-interested human,alienated human in labor,human engaged in production activities to materialized human in different stages of development of Marx’s thought,and realized the transformation of human reality from perceptual concrete and thinnking abstract to thinking concrete,and from"realistic human"to"human’s reality".This transformation not only stipulates the necessity of human being’s freedom,but also answers the mystery of where history goes from.It is of great significance to clarify the fallacy of non-Marxist view of history and establish a correct view of history.

关 键 词：现实的人 人的现实 历史 主体向度 

分 类 号：B03[哲学宗教—哲学理论]