谥号调整与民族交融——以辽圣兴两朝帝后谥号调整为中心  

Posthumous Adjustment and National Integration——Centerd on the Posthumous Title Adjustment of the Liao Shengzong and Liao Xingzong Dynasties

作　　者：冯璐 FENG Lu

机构地区：[1]兰州大学历史文化学院,甘肃兰州730020

出　　处：《青海民族研究》2022年第3期170-177,共8页Qinghai Journal of Ethnology

基　　金：国家社科基金重大招标项目“中国古代北方游牧民族与中原农耕民族交融史研究”(批准号:17ZDA177)阶段性成果

摘　　要：辽代帝后谥号是契丹与汉族文化交融的产物。随着汉契民族交往频繁,辽人正统观念和中华认同逐步强化,辽代帝后谥法经历了圣宗和兴宗朝两次规模性调整。圣宗朝谥号调整完成由效仿汉制到学习唐制的风格转变;兴宗朝在继承圣宗朝的基础上,发展完善帝后谥法主体规则和框架。经过这两次重大调整,辽代帝后谥号从辽前期“沿名之风”的谥法雏形,最终发展为规范化的王朝谥法体系,这一谥号调整过程也展现出中国古代北方游牧民族与中原农耕民族文化交流与民族融合。The posthumous title of Liao dynasty was the result of the integration of Khitan and Han cultures in china.With the frequent communication between the Han and Khitan ethnic groups,Liao’s orthodoxy and Chinese identity were gradually strengthened,and posthumous law underwent two scale adjustments in Shengzong and Xingzong dynasties.The posthumous title adjustment of the Shengzong dynasty completed the style change from imitating the Han system to learning the Tang system.The Xingzong Dynasty,on the basis of inheriting the Shengzong Dynasty,developed and perfected the main rules and framework of posthumous law.After these two major adjustments,the posthumous title of the Liao Emperor developed from the embryonic form of posthumous name"along the wind"in the early Liao dynasty into a standardized system of dynasty posthumous name.The process of the posthumous title adjustment also shows the cultural exchanges and ethnic integration among the nomads in northern China and the farming ethnic groups in central China.

关 键 词：辽代 谥号调整 民族交融 

分 类 号：K246.1[历史地理—历史学] D691[历史地理—中国史]