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作 者:崔蕴华[1] CUI Yunhua(Research Center of the Culture of Rule of law,China University of Political Science and Law)
机构地区:[1]中国政法大学法治文化研究所
出 处:《中国政法大学学报》2020年第2期17-28,206,共13页Journal Of CUPL
基 金:中国政法大学钱瑞升杰出学者支持计划资助项目(项目批准号:DSJCXZ180309)的研究成果
摘 要:新时期以来法治文化的研究呈现出理论高度与多元态势,发现和克服当代法治文化研究中出现的问题,才能够促进中国法治文化的良性发展。法治文化是我国社会主义法治建设的关键一环,中国学者在使用法治文化、法律文化等词时的混杂与区分、困惑与辨析并非坏事,乃是对中国法治建设的主动回应与自主意识的建立。中国学界主要在以下三个层面使用法治文化:一是文化研究和学科建构;二是社会治理与政府文件;三是文明进步与法治期待。法治文化需要在法学与人文学科的张力之间形成知识的共舞与契合,在深厚的文化土壤中嵌入本土资源,形成中国特色的话语体系与学科体系。Since the new era,the study of the culture of rule of law has shown a high theoretical level and diversified trend.Only by finding and overcoming the problems in the study of the contemporary culture of rule of law can we promote its sound development in China.The culture of rule of law is a key to the construction of the rule of law in China.Chinese scholars are always trying to distinguish the words of culture of rule of law and legal culture from confusion.This is not a bad thing,but an active response to the construction of rule of law and the establishment of independent awareness.Chinese academic circles mainly use the term"the culture of rule of law"in the following three aspects:first,cultural research and discipline construction;second,social governance and government’s documents;third,civilization progress and expectations of rule of law.The culture of rule of law needs to integrate and combine the knowledge of law and humanities,to embed local resources in the deep cultural soil,and to form the discourse system and discipline system with Chinese characteristics.
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