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作 者:原昊[1] YUAN Hao
出 处:《民俗研究》2020年第2期131-145,160,共16页Folklore Studies
基 金:国家社科基金青年项目“《世本》神话与出土文献印证研究”(项目编号:14CZW014)的阶段性成果.
摘 要:《世本》是主体编纂于战国的谱牒类史书,该书楚世系史料,对《史记·楚世家》的编纂影响较大,清华简、安大简等出土战国文献有助于对该书的深入探研。《世本》楚世系远追颛顼,得到印证。据楚简可知老童之名,曾讹"卷章",其位列"三楚先",其所生四子为重、黎、吴及回。"陆终六子"中存在感生神话的编排,该说实质是将六个族姓始祖有意整合并依附于陆终,实现由族姓整合而成的帝系。陆终与祝融为一人,生季连者为祝融吴或祝融回。季连、鬻熊与穴熊为一人,"穴熊"得名及"熊某"命氏细节中潜存楚人的图腾意识。"熊渠封三子"说,在熊挚世系及熊康即位问题上有误。《世本》楚康王、考烈王世系名号也得到出土文献印证。Shi Benis a genealogical historical book whose main body was compiled in the Warring States Period.The genealogical materials of Chu have a great influence on the compilation of Shi Ji.The excavated texts of the Warring States Period such as Qinghua bamboo slips and Anda bamboo slips are helpful for the in-depth study of Shi Ben.In Shi Ben,that the genealogy of Chu can be traced to Zhuanxu was confirmed.According to the bamboo slips of Chu,Lao Tong had been wrongly named Juan Zhang,who was ranked as one of the Three Ancestors of Chu and his four sons were Zhong,Li,Wu and Hui.The story of Lu Zhong\s six sons is an arranged myth,and the essence of this story is to integrate and attach the ancestors of six ethnic groups to Lu Zhong,the purpose of which is to acclaim the imperial system formed by the integration of the family names.Lu Zhong and Zhu Rong are the same person.The father of Ji Lian is Zhu Rong Wu or Zhu Rong Hui.Ji Lian,Yu Xiong and Xue Xiong are the same person too.Totem consciousness of Chu is hidden in the name and details of"Xue Xiong".In the story of"Xiongqu feng sanzi",there is a mistake in Xiong Zhi\s lineage and Xiong Kang\s accession to the throne.The lineage and name of Kang and Kao Lie in ShiBenhave also been confirmed by excavated texts.
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