基督教中国化实践的文化逻辑——以云南拉祜族L村为例  

The Cultural Logic of the Practice of Developing Chinese Christianity:Taking L Village of Lahu Ethnic Group in Yunnan as an Example

作　　者：张劲夫 ZHANG Jinfu(School of Ethnic Cultures,Yunnan Minzu University)

机构地区：[1]云南民族大学民族文化学院

出　　处：《基督教文化学刊》2022年第2期181-200,共20页Journal for the Study of Christian Culture

摘　　要：宗教信仰现象和仪式与日常生活的相关性是宗教人类学主要关注的领域。基于人类学研究的整体观视角,“日常宗教”主要关注对象是普通人,不是神职人员或宗教精英;强调宗教信仰的实践,以及个体信徒的能动性和自主性。①宗教人类学讨论的不是“一个宗教”的问题,而是主张不同宗教信仰的融合机制以及社会整合功能。This paper takes L village of the Lahu ethnic group in Yunnan as an example to explore possible ways forward for the development of Christianity in the Chinese context.Given the opportunities afforded by“frontierization”at the end of the Qing Dynasty and the beginning of the Republic of China,Christian missionaries entered villages of the Lahu ethnic group on the west bank of the Lancang River at the China-Myanmar border to proselytize.They deftly redesignated the local supreme deity Esha“Esha-Jesus,”and a multi-layered religious culture gradually formed inter-splicing local and foreign beliefs.A“daily life”research perspective from religious anthropology reveals how a multi-faith religious practice expresses the Lahu people’s desire for a better life.This kind of cultural logic is reflected both in public space in the village and also integrated into the sphere of private life,promoting unity and harmony in local society and enhancing cohesion among villagers.It has become the cultural foundation for the development of Chinese Christianity and the basis for the harmonious governance of frontier areas.

关 键 词：基督教中国化 宗教信仰 宗教人类学 融合机制 社会整合功能 神职人员 拉祜族 人类学研究 

分 类 号：B978[哲学宗教—宗教学]