先秦儒家的和谐思想--以"家"为出发点  

Thought of harmony in the classical Confucianism——Taking family as a starting point

作　　者：秦明[1] 

机构地区：[1]大连理工大学人文社会科学学院,辽宁大连116024

出　　处：《大连理工大学学报（社会科学版）》2008年第3期71-75,共5页Journal of Dalian University of Technology(Social Sciences)

摘　　要：文章从发生学角度展现"和谐"在哲学史上的原貌,集中探讨了先秦时期儒家的和谐思想。从内容看,和谐涉及三个方面的内容:自我身心;人与人;人与自然。这三方面和谐互为层进关系,家庭生活是贯穿其中的关键:家庭是培育身心和谐的摇篮;是人与人和谐的最初训练场;并保证了从人和拓展到人与自然的和谐。与此相应地,儒家有三个主要的致和之道:诚,身心和谐的保证者;孝与礼,完成人与人的和谐;位,实现人与自然的和谐。The paper presents the original features of 'harmony' in the history of Chinese philosophy from the view of etymology.This study focuses on the thought of harmony in classical Confucianism.Harmony has three kinds of content with gradual development: harmony in self,harmony between humans,and harmony between human and nature in which family life plays an important role.Correspondingly,there are three main ways for achievements: sincerity,the way for achieving self harmony;filialness and ritual,the way for achieving harmony between humans;location,the way for achieving harmony between human and nature.

关 键 词：和 和谐 致和之道 

分 类 号：G302[文化科学] G301