“天下观”的寓意及其社会学阐释  

Meaning and Sociological Explanation of the Worldview in China

作　　者：王丽丽[1] 倪炜[1] 

机构地区：[1]沈阳师范大学社会学系,沈阳110034

出　　处：《辽东学院学报（社会科学版）》2007年第3期33-38,共6页Journal of Liaodong University：Social Science Edition

基　　金：国家社会科学基金项目成果之一(05CSH009)

摘　　要：中国“天下观”是举世唯一的社会观,为中国社会发展规约了方向。古代中国天下观的核心内容是中心文明与外围蛮夷的区分。中国的“天下观”实际上包涵了两个方面的含义:一是空间地理上的概念,即中国人如何确立着自己在世界范围内的空间位置;二是社会寓意方面的,即中国人如何看待自己独特的文明与传统。也即自然的天下观和人文的天下观的含义,实际上这两个方面的内容都源自一个社会基础,即中国的乡土习性。“天下”视域下的中国社会既是充满僵化与超稳定因素的社会,又是弥布活力与变革的社会,在这里,“自然”的天下观变化是主导中国总体性社会变革的直接根源,而扎根于中国文化精神的“人文”天下观是中国社会发展模式形成的思想基础,同时也是中国“经验”形成的理论前提。The worldview of China,a unique sociological viewpoint in the world,provides guidance for Chinese social development.The core of the worldview in ancient China was to distinguish central civilization from barbarous tribes in both the eastern and western frontier of China.In fact,the worldview of China comprises two concepts: the natural worldview is a space and geographical term which relates to how the Chinese locate themselves geographically in the world;the humanism worldview is a term of social significance which relates to how the Chinese regard their own civilization and tradition.These two kinds of content originate from the same social base-folk custom in China.In the perspective of the world,the Chinese society is full of not only rigid and over-stable factors but also vigor and changes.The natural worldview is the directly leading reason for the general change of Chinese society,while the humanism worldview,rooted in the Chinese cultural spirit,is the ideological base for shaping the development model of Chinese society,as well as the theoretical prerequisite of the so-called 'Chinese experience'.

关 键 词：天下观 乡土习性 社会发展模式 

分 类 号：C912.6[经济管理]