“安期生”考  

A Study On An Qisheng

作　　者：朱钢[1] 

机构地区：[1]中山大学中国非物质文化遗产研究中心

出　　处：《文化遗产》2008年第1期113-119,共7页Cultural Heritage

基　　金：广东省普通高校人文社会科学重点研究基地重大项目<岭南非物质遗产与粤港澳文化认同>(03JDXM75002)阶段性成果

摘　　要：安期生并非著名的仙人,但因为与白云山、罗浮山等名山的密切关联,使其传说在岭南地区有着特殊的影响。本文借助大量文献资料和部分口头传说,全面梳理了安期生其人其事的来龙去脉,并对他由北方地区传入岭南的过程进行了重点解读。同时,还辨析了安期生与郑安期的区别。安期生传说是研究岭南文化与北方文化关联的典型个案。笔者以为,上古仙人也好,齐国方士也好,安期生的大量传说都发生在北方;目前岭南流传的安期生传说,最有可能的是本地术士与北方仙人形象相叠加的产物。An Qisheng is never a well-known immortal, however the legend about him attaches a special influence on Lingnan Region for his close relation to Mountains Bai Yun and Luo Fu. This paper clarifies the context of An Qisheng and pays much attention to explaining the process of its introduction from the north to the south China by using great many literatures and a part of oral legends. Meanwhile, the paper differentiates and analyzes the difference between An Qisheng and Zheng Anqi. The legend of An Qisheng is the typical case study which focuses on the relevancy between Lingnan and northern cultures of China. The author indicates that no matter An Qisheng is an ancient immortal or a wizard of Qi Country, many legends about him occur in north China; on the contrary, the ones spread in Lingnan region most likely are produced by the image superposition of local wizards and immortals of north China.

关 键 词：安期生 传说 北方 岭南 叠加 

分 类 号：I206[文学—中国文学]