现代中国自由主义的自我转换——以殷海光思想的演变为例  

Liberalism in Contemporary China:Three Transformations

作　　者：肖滨[1] 

机构地区：[1]中山大学政治学与行政学系,副教授在职博士生广州510275

出　　处：《开放时代》1998年第4期5-12,共8页Open Times

摘　　要：走向未来的中国自由主义要避免其在20世纪的命运,一个不可或缺的环节是,它必须认真反思自己的历史传统,纠正自己的“先天不足”,即通过自我转换,端正其思想根基、调整其理论取向。就理论逻辑的发展而言,这种自我转化意味着现代中国自由主义的知识论基础、经济理念、政治追求和文化取向的重新调整;从思想历史的演进来看,这是一个在现代中国自由主义者那里已经启动、但尚未完成的历史过程,殷海光的自由主义思想在哈耶克、波普的影响之下所发生的演变即是富有典型和象征意义的例证。本文以此为例进行分析,旨在展示现代中国自由主义自我转换的历史轨迹和理论走向。To progress to the future, the liberalism of China should avoid its fate in the 20th century. While one of the crucial factors is to reflect seriously on its history tradition, to redress per se innate deficiency, that is, by way of self - transition to rectify its ideological root and to tune its theoretical orientation. Viewed from the angle of the development of theoretical logic, self - transition means the reorganization of the following of modem China's liberalism: the basis of the theory of knowledge, the economic idea, the political pursuit, and the cultural orientation, and as viewed from the angle of the progression of the ideological history, it is a historical course that has already begun and yet still in progress. The evolution of the liberalise idea of Yin HaiGuang under the influence of F. A. Hayek and K. Popper, is a proof of typical and symbolic signficance. Based on such analysis, the paper aims to reveal the historical route and theoretical direction of modern China's liberalism.

关 键 词：中国自由主义 殷海光 自我转换 

分 类 号：D092[政治法律—政治学]