论沙特阿拉伯的政教联盟  

ON THE POLITICS-RELIGION ALLIANCE IN SAUDI ARABIA

作　　者：王铁铮[1] 

机构地区：[1]西北大学中东研究所

出　　处：《西亚非洲》1995年第4期39-45,24-80,共10页West Asia and Africa

摘　　要：第二次世界大战后,世界发生了前所未有的变化。在战后民族民主运动大潮的冲击下,中东地区的许多国家通过不同形式的革命先后成为共和制国家;另有一些国家也在困惑跌宕的演进中经历了各种深刻的政治、经济和社会变革。作为中东大国之一的沙特阿拉伯同样经历了新旧势力的冲撞和对抗,发生了深刻的变化。但不同的是,沙特阿拉伯始终维系着一种传统的、政教合一的家族君主制体制。The successive monarchs of the Saudi family have regarded the Islam religion as the essential for founding the state, because on the one hand the Saudi family has been soberly aware of the inherent link between the Islam religion with its subjects' living surroundings, ways of life and moral perception, and on the other, the secular monarchy of the Saudi family has something in agreement with the Islam religion, particularly as both the Islamic criteria for political value and the monarchism of the Saudi Kingdom tend to be conservative. The Saudi secular political power and the Ulima stratum represented by the Sheikh family have always maintained a sort of mutual-supporting and mutual-dependent relationship. The Saudi royal family has taken a catering attitude toward the Ulima with regard to religion and ideology, but would not permit them to interfere in the politital objective pursued by the Saudi family. And the Ulima on its part has done its utmost to avoid being involved in the power struggle within the royal family. With the vicissitude of the time, the Saudi secular political power has kept on adjusting the relationship between politics and religion; it has tried everything possible to seek the best linking point for the secular with the religion, for the tradition with the modernization, and has carried out the social and political development in a gradual way, marching slowly in its transition to a constitutional monarchy.

关 键 词：乌里玛 伊斯兰教 沙特王国 沙特阿拉伯 宗教 家族 阿拉伯半岛 世俗政权 “合法性” 瓦哈比 

分 类 号：D737.1[政治法律—政治学]