受苦的上帝与人的解放──莫尔特曼的政治神学  

The Pathic God and the Emancipation of Man──Comments on Moltmann’s Political Theology

作　　者：安希孟[1] 

机构地区：[1]山西大学哲学系

出　　处：《世界宗教研究》1996年第3期102-110,157,共10页Studies in World Religions

摘　　要：莫尔特曼的政治神学是其希望神学的逻辑延伸与必要组成部分。政治神学的特点是面向实践。它是关于复活与十字架受难的辩证和谐统一。政治神学的上帝是被钉十字架的、受苦的上帝。奥斯维辛之后的上帝不再是战无不胜的。上帝与不信神的、被上帝遗弃者结合。解放是指从政治偶像及焦虑中解放出来。拯救不仅仅是传统所谓从罪中救赎。除了罪以外，人还有无缘无故地遭受的苦难。上帝站在无辜受难者一边，并亲自受苦。这是新的神正论。人的解放不仅包括宗教偶像的破除，也包括政治偶像的破除。注重行动与成就，使人变得冷漠，对人缺乏同情，缺乏激情。现代神学的趋势是与社会现实结合更密切。Jurgan Moltmann's political theology is a logical extension and a necessary part of Hope theology.The political theology is practice-oriented.It is a dialectical harmony between Resurrection and suffering on the Cross.The God in the political theology is apathic God crucified on the Cross.The image of God after Oswiecim crime is no longer invincible.God is combined with those persons who do not believe in god and be deserted by God. Emancipation means to be liberated from the worship of political idol and from anxiety.Redemption means not only to save souls from sins in the traditional sense.Besides crime,there are sufferings without any reason for human to endure.The God stands by the innocent victims and endures suffering by himself.This is the new theodicy. Man's emancipation includes not only the breaking-down of religious idol,but also the breaking-down of political idol.Emphasizing on action and achievement makes people to become cold without sympathy and passion.The modern theology tends to integrate with social reality more colsely.

关 键 词：》抵 

分 类 号：B978[哲学宗教—宗教学]