彝族“死给”现象中习惯法与国家法的互动  

Interaction between Yi Customary Law and National Law in the Phenomenon of“Sigei”

作　　者：梁潇[1,2] 

机构地区：[1]中共重庆市委党校法学教研部,重庆400041 [2]西南政法大学行政法学院,重庆401120

出　　处：《贵州民族研究》2014年第10期33-36,共4页Guizhou Ethnic Studies

摘　　要："死给"作为彝族地区一种独特的社会现象,国家法和彝族习惯法对此都有不同的认识和处理方式。彝族习惯法作为该民族历经千百年发展而得的产物,至今仍然具有着强大的生命力,在彝族地区民众的日常生活中发挥着巨大的作用。我们要推进彝族地区的和谐与法制建设,就不能忽视彝族习惯法的影响力和其对国家法的补充作用。因此,从彝族习惯法和国家法对"死给"现象的不同界定入手,分析彝族习惯法与国家法二元并存的成因,并进一步基于"死给"现象来进一步的探讨彝族习惯法和国家法的互动路径。'Sigei'as an unique social phenomenon,Yi customary law and national law have different understanding about it.Yi customary law as the carrier of legal culture has a long history,it still has strong vitality,and plays an important role in people's daily life in Yi areas. If we want to promote harmony and legal system construction of Yi areas,we cannot ignore its influence in Yi areas and the supplementary role of national law. After giving the different definitions of the phenomenon of' Sigei' in Yi customary law and national law, author analyze these reasons for coexisting of Yi customary law and national law,and then discuss how to integrate Yi customary law and national law.

关 键 词：“死给”现象 彝族习惯法 国家法 互动 

分 类 号：D920.4[政治法律—法学]