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作 者:徐国栋[1]
机构地区:[1]厦门大学法学院罗马法研究所
出 处:《法学研究》2002年第4期74-88,共15页Chinese Journal of Law
摘 要:诚信可分解为客观诚信与主观诚信。客观诚信是一种课加给主体的行为义务 ,该义务具有明显的道德内容 ;主观诚信是主体对其行为符合法律或具有合道德内容的个人确信。二者可以统一于一般诚信。主观诚信与客观诚信的分离是随着社会的发展 ,通过把规制对象从第一占有人转换到第二占有人而逐渐完成的。我国把诚信局限于客观诚信的理论存在缺陷 ,应吸收先进的研究成果再造。Bona fide (faithfulness) principle has both objective and subjective aspects. Objective faithfulness is an obligation imposed on the subject and has an obvious moral content. Whereas subjective faithfulness is the conviction of an individual of the legality or morality of his action. The separation of subjective and objective faithfulness is gradually accomplished in the process of social development through the shifting of the object of regulation from first possessor to the second possessor. The theory of faithfulness in China is defective in that it is confined to objective faithfulness and therefore, needs to be reconstructed by drawing on the lasted research results.
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