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作 者:刘中民[1]
机构地区:[1]河北师范大学法政管理学院,石家庄050091
出 处:《世界民族》2001年第1期20-30,共11页Journal of World Peoples Studies
摘 要:本文以埃及为个案 ,论述了伊斯兰复兴运动的意识形态根源之一在于回应民族主义的挑战。本文认为埃及地方民族主义在本质上是世俗民族主义 ,对伊斯兰教采取的是排斥宗教干预政治的世俗主义的态度。由于伊斯兰教在埃及社会文化中的传统地位 ,早期埃及民族主义思想家的理论主张中不可避免地留下了深刻的伊斯兰印记 ,并成为伊斯兰现代主义与民族主义的混合体 ;中期则渗透着民族主义和泛伊斯兰主义的争夺 ;而后期则表现为与伊斯兰教决裂的较为彻底的世俗化立场 。Taking Egypt as a case, this article expounds that one of the ideological sources of the Islamic revival movement lies in the response to the challenge from nationalism. The article holds that Egypt's local nationalism essencially is a secular nationalism, which adopts a secular attitude to exclude the religion from intefering in plitics towards Islam. Because of the Islamic traditional position in the Egyptian society and culture, the theoretical claims of the Egyptian nationalist thinkers in the early period unavoidablely born a deep stamp of Islam and became a mixture of the Islamic Modernism and nationalism; those in the middle period reflected the contesting between nationalism and pan-Islamism; and those in the late period displayed a secular stand for a relatively thorough break from Islam, and made the liberal nationalist ideology depreciating and exclude Islam to get the upper hand.
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