士商契合与明清性灵思潮的演变  

Intermingling of Scholars With Businessmen and the Evolvement of the Spiritual Trend in Ming and Qing Dynasties

作　　者：陈书录[1] 

机构地区：[1]南京师范大学文学院,江苏南京210097

出　　处：《南京师大学报（社会科学版）》2004年第6期96-102,共7页Journal of Nanjing Normal University(Social Science Edition)

基　　金：国家社会科学基金项目(01BZW023)国家教委人文社科项目(97JD750.11-44003)

摘　　要：明代中期的李梦阳、康海和王世贞等在商贾之风的影响下转变心态,由格调转向性灵,为明清性灵思潮的孕育期;晚明公安三袁、钟惺、谭元春以及郑元勋等将性灵思潮推向高峰,其重要的动因之一是士商心灵上的契合;清代中叶袁枚、赵翼等与商贾以性灵为核心的契合,以及群体交流、领袖风范、老成气度、超旷心目上的影响,促进了性灵说的成熟和完备。商贾的活跃,尤其是士与商的相互交流、相互影响,是袁枚等人集明清性灵文学思想之大成的重要动因。Placed in the context of booming business in the middle of Ming Dynasty, Li Mengyang, KangHai, Wang Shizhen and other scholars changed their attitudes from the style to the spirit . It was the gestation period of the spirit trend . In the late Ming dynasty. The Yuan brothers of the place of Gong An, ZhongXing, Tan Yanchun and Zheng Yuanxun propelled the trend to its summit by intermingling scholars with businessmen. In the mid-term of the Qing Dynasty, Yuan Mei, Zhao Yi and some other scholars incorporated the businessmen's spirit. The influence of the communication in the colony, the grace of the father figures, the mature character and the psyche of standing aloof from worldly affairs, boost the maturity of the spirit trend. In conclusion, the activity of the businessmen , especially the reciprocal communication and influence, is the most important reason for Yuan Mei's being the greatest master of the spiritual literature of the Ming and Qing dynastie.

关 键 词：士商 明清文学 性灵思潮 

分 类 号：K248[历史地理—历史学]