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出 处:《大连大学学报》2004年第5期29-32,共4页Journal of Dalian University
摘 要:魏晋时期后,复仇文学主题展示的复仇逻辑对法的僭越,变得日益突出起来。此种与扩大化复仇相联系的是复仇失当与错位。也说明在复仇作品的整体流向上,更多地吸收了六朝时代社会事件中的有关雪怨伸冤正义动机、激愤情绪导致的报复扩大化影响。族刑连坐,既反映了古代血族复仇的残余观念和野蛮习性,又延续扩展了这种观念习俗,其于复仇文学母题构成了一种"正反馈"关系。古人对此曾有反思和批评。In the late of the Weijin era, the arrogation of the revenge logic to the law became more and more prominence in the revenge literature theme. What it relates to the enlarged revenge is improper and wrong revenge. That is to say, in the whole current of the revenge literature works, it absorbs much more revenge justice motive and the enlarged revenge effects owing to sharp feeling in the social events in the Six Dynasties. Killing the whole family reflects both the ancient remaining view and wildness behavior of the revenge and continued enlarging the conception and convention, which maks up of a positive feedback with the revenge literature motifs. The ancient people thought deeply about it and criticizd it.
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