“区域性板块”结构中的活动仪式链接与符号系统——从贵州岜沙苗族芦笙节的文化象征意义谈起  

The Connection of Activity Ceremonies and code systems in Regional Plate structure ——On Cultural Symb olism of Mial's Lusheng Festival in Basha Village of GuiZhou Province

作　　者：吴正彪[1] 

机构地区：[1]吉首大学,湖南吉首416000

出　　处：《贵州民族研究》2004年第4期91-97,共7页Guizhou Ethnic Studies

摘　　要：芦笙文化是苗族传统文化的一个重要组成部分 ,在苗族的社会生活中具有文化认同、增强不同父系家族间社区组织的凝聚力、传承乡土知识等社会功能。但由于苗族分布面广、方言土语尚存在着一定的差异性 ,因而在不同地域里以芦笙文化为主题的节日活动仪式中呈现出“区域性板块”结构的特征。本文通过对贵州省从江县岜沙社区苗族芦笙节活动仪式的符号系统及其文化象征意义的研究和分析 ,从人类文化的视野中初步地揭示了苗族芦笙文化的丰富性和独特性。Society is formed when the culture appears. Lusheng C ulture, which has social fuctions in Miao's living such as cultural recognition, cohesion that strengthens different father family organization among communitie s and carrying knowledge and so on, is one important part of Miao traditional cu ltures. Becaues of its wide distribution, Miao has various local dialects. There fore it has characteristics of Regional Plate Struture with the theme of Lusheng culture in its festival ceremony programmes in relative regions. By studying an d analyzing code system of Basha's Lusheng Miao Festival held in Chongjiang Coun ty of Guizhou Province and its cultural symbol meaning, the author priliminarily reveals the richness and speciality of Miao Lusheng culture from the view of hu man beings' culture.

关 键 词：“区域性板块”结构 芦笙节文化 岜沙苗寨 文化因子 太阳崇拜 

分 类 号：C912.4[经济管理]