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作 者:罗洪洋[1]
出 处:《民族研究》2005年第1期88-96,共9页Ethno-National Studies
基 金:贵州大学科研基金资助;合同号:校科合基字2004年501号。
摘 要:清代,在边远的黔东南锦屏苗族、侗族地区,发育出了发达的人工林业,所产木材畅销长江中 下游各省。苗族人工林业中的财产关系主要依靠林业契约进行调整,而林业契约之所以能够良好 地发生作用,并不在于有国家法的保障,而在于林区苗民形成了一套本地的契约纠纷解决机制,寨 老等民间头人在契约纠纷解决中担任着重要角色,而苗族习惯法则是契约效力的后盾。In Qing Dynasty, the planted forestry in remote Jinpin, a county inhabited by the Miaos and Dongs located in the south-east of the Guizhou province, was developed to a high level. The lumbers produced in the region were salabilityin the areas of the middle and lower reaches of Changjiang River. In the Miaos'planted forestry, a significantway regulating the relationship between the propertiesis the contract. And the high-level efficiencyof the contract came from a local solution mechanism of the dissension concerning the contract outside the normal laws. In the mechanism, the local heads such as 'zhai-lao'(literally, the old man in village) played a important role in the backgroundof the Miao's customarylaws.
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