交往理论与历史唯物主义建构——兼评哈贝马斯对历史唯物主义的“重建”  

Communication Theory & Framing of Historical Materialism

作　　者：何捷一[1] 

机构地区：[1]中南财经政法大学人文学院,湖北武汉430064

出　　处：《武汉大学学报（人文科学版）》2005年第5期528-534,共7页Wuhan University Journal (Humanity Sciences)

摘　　要：马克思与哈贝马斯都把交往作为其哲学历史观的重要理论范畴,并依据各自的交往理论,沿着不同的理论路径来阐释社会历史的演进和发展,创立了历史唯物主义和致力于历史唯物主义的“重建”。马克思是以全球视域的交往实践观为历史唯物主义理论体系中的基础地位。哈贝马斯是从语言学与释义学出发所建立的交往理性观作为主要理论基石对历史唯物主义的“重建”。因此,应从交往实践观的历史语境与交往理性观的当代话语的对话中,重新解读马克思交往实践观的本真意义。Karl Marx and Juergen Habermas have all regarded the Communication as an important theory category of their materialism view of history. According to their respectiveCommunication theories, Karl Marx and Juergen have elaborated the advancement and the development of the social history in different theory ways, and established the historical materialism and the reconstruction committed to the historical materialism. This paper aims to briefly outline the similarities and differences between Marx＇s communication theory and Habermas＇ Communication Theory, especially illustrate the important position of Marx＇s World History Communication Practice View in the Historical Materialism system and its function in advancing the development of the society, evaluate the Communication Rationalism View based on Linguistics and Hermeneutics, and reconstruct the Historical Materialism mainly based on former Communication Rationalism View. From the historical context of Marx＇s Communication Practice View and the modern content of Habermas＇ Communication Theory, we will reexamine the real significance of Marx＇s Communication Practice View.

关 键 词：交往 历史唯物主义 重建 

分 类 号：B03[哲学宗教—哲学理论]