先秦两汉文人“立言”内涵的历史考察  

Historical Investigation on the Connotation of "Li Yan" of Scholars before Jianan Period

作　　者：张振龙[1] 

机构地区：[1]信阳师范学院文学院,河南信阳464000

出　　处：《唐都学刊》2005年第4期20-23,共4页Tangdu Journal

基　　金：河南省哲学社科规划项目(2004FWX007);河南省高校青年骨干教师资助计划项目(豫教高[2003]100号)

摘　　要：建安之前中国古代文人心目中的“立言”内涵,随着历史的演进和文人的立言实践发生了一些变化。其表现在于:其一,立言的情感色彩日益浓郁,这主要缘于文人立言的主体意识日趋自觉;其二,立言的内容逐渐丰富,就其包含的文献典籍来说,大致经历了由春秋中叶之前的经、史,到春秋中叶至战国后期的子、集,再到两汉时期的经、史、子、集的变化过程。不过“立言”作为对有关国家政治、道德教化之言辞的记载这一主旨在文人心中仍占主导并贯穿该期始终。With the evolution of history as well as gradual change of Scholars＇ practice in Li Yah, the connotation of Li Yah correspondingly changed in the mind of ancient scholars before Jianan Period in two respects： Firstly, the emotional colouring of Li Yan became stronger because of scholars＇ increasing subjective a wareness. Secondly, the content of Li Yan became richer from Jing, Ski before the Mid-Spring and Autumn Period to Zi, Ji in the Mid-Spring and Autumn Period and the late Warring states then to Jing, Shi, Zi, Ji in the Han Dynasty. As records of words on the state politics as well as moral education, Li Yah has been taken seriously by scholars through the ages.

关 键 词：先秦 西汉 文人 “立言”内涵 

分 类 号：K232[历史地理—历史学]