民间教门与咸同贵州号军起义  

Folk Sects and Guizhou "Hao Army" Uprising During Xiantong Period

作　　者：欧阳恩良[1] 

机构地区：[1]贵州师范大学历史与政治学院,贵州贵阳550001

出　　处：《贵州师范大学学报（社会科学版）》2005年第6期74-78,共5页Journal of Guizhou Normal University(Social Sciences)

基　　金：国家社科基金项目(04XZS010)

摘　　要：咸同贵州号军起义并非一次单纯的农民起义或民族战争,而是一次综合了民族矛盾、阶级矛盾等多种因素在内的民间教门起事。这从三个方面可以得到证明:第一,咸同贵州“号军”的名称乃沿袭历史上民间教门起事的传统而来;第二,咸同贵州号军起义的领导阶层与主干力量皆以民间教门的成员为基础;第三,咸同贵州号军起义以民间教门的“无生老母”信仰和“三期末劫”观念作为思想武器,最终的目的是建立一个政教合一的神权王国。Guizhou “Hao Army” Uprising is not a purely peasant rebel or national war, though lots of peasants and nationalities take part in it. Accurately, it is a Folk Sects uprising, there are three reasons： First, the name of “Hao Army” is followed the tradition of the Folk Sects uprising; Second, the member of the Folk Sects is the mass basis of Guizhou “Hao Army” Uprising; Third, the belief of the virgin old mother and free from disaster in the Folk Sects is the ideological arms of Guizhou “Hao Army” Uprising, and its supreme objective is to found a kingdom in which politics and religion are combined together.

关 键 词：民间教门 贵州咸同号军起义 无生老母信仰 

分 类 号：K256.9[历史地理—历史学]