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作 者:毕会成[1]
机构地区:[1]辽宁师范大学历史文化旅游学院,辽宁大连116029
出 处:《辽宁师范大学学报(社会科学版)》2006年第1期126-128,共3页Journal of Liaoning Normal University(Social Science Edition)
基 金:辽宁师范大学博士启动基金资助项目(203344)
摘 要:在两大城邦斯巴达和雅典中,只有雅典才能代表当时的希腊文明。(一)斯巴达优越的农业生产条件在希腊是个例外;(二)斯巴达的希洛特制度,是希腊文明引为特色的古典奴隶制的另类,雅典则是古典奴隶制的典范;(三)莱库古立法通过对原始共产主义制度的人为复原,使斯巴达成为希腊历史的“活化石”;雅典作为希腊世界的商业中心和文化之都,却成为希腊文明的缩影;(四)斯巴达所体现的“城邦原则”其实只见于原始农民公社的阶段,真正的城邦原则是由雅典体现的。Between the two city-states of Sparta and Athens, documents of which available to prosperity permit some studies, and only Athens can represent Greek civilization of that age. The reasons are as follows: 1) the good agricultural conditions of Sparta was exceptional in Greece; 2) Sparta's Helot system was far different from the Classical slavery characterizing Greek civilization, the model of which was Athens; 3) Lycurgus Legislation, by artificial copy of primitive communist system, drew Sparta's normal historical process to a halt, rendered Sparta an “alive fossil” left behind by Greek world, while Athens epitomized Greek civilization, as the center of commerce and culture in Greek world; 4) the “city-state principle” embodied by Sparta can only be found at the stage of primitive peasant community, while the true “city-state principle” was embodied by Athens
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