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作 者:王志清[1]
出 处:《南京邮电大学学报(社会科学版)》2006年第1期51-56,共6页Journal of Nanjing University of Posts and Telecommunications(Social Science Edition)
摘 要:蓝海文以其深厚的国学根基及其在香港诗坛的巨擘地位,高举起新古典主义的旗帜。蓝海文的“新古典主义诗学”具有十分鲜明的“潜诗学”特征,即追求理性思辩与审美体验的一体,强化了美学上的体验性,强调人本意义上的道德理性或“价值理性”,明显表现出经验性的理论话语和思维特征。其诗学的核心是“真”,他认为现代诗必须“归宗”与“归真”。这种以真为本位的诗学观,坚持的是“传统中心论”,而不是“西方中心论”,诗人出于积极事功的激情与视点,不平则鸣,体现了中国传统文论以人文精神为灵魂的群体本位的价值取向和实践理性,表现出十分可贵的学术侠义精神、学术自信力和创新超越的学术自觉。With profound national literature knowledge and outstanding position in Hong Kong poetic forum,Lan Haiwen has always held high the banner of New Classicism. And his New Classicism enjoys distinct characteristics of Potential Poetics, which emphasizes the integration of rational thinking and aesthetical experiences as well as humanistic morality or value, displaying clearly the empirical and theoretical discourse thinking. His poetics philosophy is "truth", insisting that modem poetry be returned to tradition and truth. Therefore, his poetic viewpoint is traditional-centered rather than western-centered. Initiative and passionate, the poet represents a colony standard,which regards traditional culture and humanistic spirit as its soul against any injustice. As a result, the poet exhibits very rare chivalrous spirit, academic confidence and creative consciousness.
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