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机构地区:[1]浙江省行政学院政治学研究所,杭州310012 [2]复旦大学哲学系,200433
出 处:《江苏行政学院学报》2006年第3期82-87,共6页The Journal of Jiangsu Administration Institute
摘 要:青年毛泽东的社会主义思想“起点”由三股理论源泉汇聚而成。它们是:人类前途之展望———追求合规律性与合目的性统一的“大本大源”;个体生命之意义———精神个人主义;实践理性之真谛———实事求是的现实主义态度。毛泽东据此构成了原初的社会主义心路:立基于社会主义及历史发展的客观规律之前提,肯定个人投身这一运动的终极关怀意义,然而又揭示出实现社会主义的道路曲折性,要求对实践取现实主义的态度。在这种思维结构中,既隐藏着毛泽东思想发展的潜势,也含纳了毛泽东晚年失误的主观元素。为此,我们不能用绝对真理的标准来要求毛泽东。Three theories contribute to the forming of young Mao Zedong's socialist ideology, the first is the prospects for the future of human beings——the fundamental origin which seeks for the unity between law and aim; the second is the significance of individual life——"spiritual individualism"; the third is the truth of rational practice——the realistic attitude of "seeking truth from the facts". Thus, Mao formed his original socialist ideology: based on socialism and the objective law of historical progress, he admits the ultimate care of individual devotion, reveals the tortuous road to socialism and suggests a realistic attitude towards practice. In this way of thinking hides the potential development of Mao's thought and contains the subjective factors for Mao's mistakes in his later years. Therefore, we can't evaluate Mao with the standard of absolute truth.
分 类 号:A849.1[哲学宗教—马克思主义哲学]
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