中国与西方旅游的古代、现代和后现代特征  

The Characters of Chinese Tourism and Occidental Tourism Respectively in Ancient,Modern and Post-Ancient Times

作　　者：曹国新[1] 

机构地区：[1]江西财经大学旅游学院,江西南昌330013

出　　处：《旅游学刊》2006年第6期11-15,共5页Tourism Tribune

基　　金：江西省社会科学研究规划项目(编号:05yi106)

摘　　要：在宗教文化背景下,西方的古代旅游有着形而上的神学指向;在宗法文化背景下,中国的古代旅游有着追求人格完善与人生完善的伦理要求。在科学理性的支配下,中西方的现代旅游表现出工具理性和功利主义的倾向,成为日常人生再生产的场所。作为对现代旅游的反拨,中西方的后现代旅游在消解深度模式和实践价值多元的基础上,进行着全新的个性化尝试。The tourism of the ancient Occident points at the divinity under the background of religious culture, while that of the ancient China has an ethic desire in pursuit of the perfection of humans both in personality and in life, Under the influence of the culture of patriarchal clan system, the modern tourism of both China and the Occident turns into an occasion for the reproduction of human daily life displaying an inclination to implemental reason and utilitarianism in the reign of scientific rationality. To bring the modern tourism back into order, the post-modern tourism of both China and the Occident is undergoing a completely new, individualized attempt on the basis of counteracting depth mode and experiencing pluralistic Value.

关 键 词：旅游史 中国 西方 古代 现代 后现代 

分 类 号：F590[经济管理—旅游管理]