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作 者:何平[1]
出 处:《云南师范大学学报(哲学社会科学版)》2006年第4期60-64,共5页Journal of Yunnan Normal University:Humanities and Social Sciences Edition
摘 要:泰国的封建社会是在原始社会末期的基础上直接演成的,在泰国的封建社会出现之前,今天泰国这片土地上并没有经历过一个奴隶社会的历史时期。在泰国的历史上,封建制度的基础是一种土地国有制或王有制,最高土地所有者被认为是国家,而国王就是国家的人格化。在土地王有的前提下,国王自己直接占有着一部分土地,其余土地则以分封的形式分赐给为国王服务的大小领主。这就是泰国早期历史上的“食邑”制。后来,随着社会经济的发展,泰国的封建关系为一套更具体的“萨迪纳”制所固定下来。不过,尽管土地占有形式在不同时期略有差异,但在泰国整个封建社会历史时期,以土地王有制为基础的封建关系的基本特征一直没有发生变化。The feudal society of the Qin State was based on the late primitive society and before the emergence of this feudal society there had been no slave society. In the history of the Qin State, the feudal system was based on the state's or kinks ownership of land, that is, the supreme land owner was the state while the king was its personification. Thus, the king owned some land and granted the rest to his suzerains, which was called "land--division--dependent system" in the early period of the Qin State. Later, the socio--economic development brought about a more concrete "shadina" system. Though somewhat different in different historical periods, the kings ownership of land as the foundation in the whole history of the feudal Qin State remained the same.
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