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作 者:乌兰其木格[1]
机构地区:[1]内蒙古师范大学历史系,内蒙古呼和浩特010022
出 处:《内蒙古师范大学学报(哲学社会科学版)》2006年第4期77-79,共3页Journal of Inner Mongolia Normal University:Philosophy and Social Sciences Edition
摘 要:八旗制度是清朝的根本社会制度,清历朝皇帝认为它是“国家之根本”。因此,由官方先后编纂了两部重要文献,分别命名为《八旗通志初集》和《钦定八旗通志》,两部文献既有关系,又有不同。因此,笔者利用有关档案文献、历史文献及学者研究成果,明确了清朝八旗制度方面的重要文献《八旗通志初集》之“初集”称谓的来历和产生的具体时间,并在此基础上指出该称谓的产生与嘉庆年间成书的《钦定八旗通志》没有直接关系。再次,针对《钦定八旗通志》被称为是《八旗通志初集》的续编或二编的看法,提出了两部《八旗通志》既有联系又是完全独立的两部文献的看法。The Eight Banners system (military-administrative organizations of the Man nationality in the Qing Dynasty) was basic social system in the Qing Dynasty, and the successive emperors of the Qing Dynasty paid great attention to it and reserved it as the foundation of the state. Therefore two important documents were compiled by the Man government, entitled Ba Qi Tong Zhi Chu Ji (First volume of General History of the Eighty Banners) and Qin Din Ba Qi Tong Zhi ( General History of the Eight Banners, made by Imperial order) . The two documents have something in common but are different. By using the relative files and documents, historical documents and research achievements by scholars, the author defines the origin of the title Chu Ji ( First Volume) and the specific time, based on this, showing that the generation of the very title has nothing direct to do with Qin Din Ba Qi Tong Zhi ( General History of the Eight Banners, made by Imperial order) in the Reign of Emperor Jiaqing. Besides, to counter the view that Qin Din Ba Qi Tong Zhi is referred to as the continuation or the second compilation of Ba Qi Tong Zhi Chu Ji , the author comes up with the viewpoint that the two books of General History of the Eight Bonners have something in common but are independent.
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