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作 者:陶玉坤[1]
机构地区:[1]内蒙古师范大学马列部,内蒙古呼和浩特010022
出 处:《阴山学刊》2005年第5期47-49,68,共4页Yinshan Academic Journal
基 金:国家社会科学基金特别委托项目(04@ZH006)。
摘 要:中国古代历史上各个朝代兴筑的长城,都具有区分文化地理的意义,即将农业为主的文化与游牧为主的文化人为地割裂开来。农业民族建立的政权这样做了,游牧民族建立的政权同样也有这样的举措。而且还出现了“塘泊”、“金界壕”等不同特色的长城。随着长城的南移和北移,中国的文化地理也相应地出现了变化,各种文化的交流也呈现南来北往的反复过程。中国古代民族融合过程中各种独特的现象的出现也与这种文化地理的变迁有关。Great Walls, built in varied Chinese ancient dynasties, all have the significance of arbitrary partitioning the cultural geography of which mainly constituted with agriculture from that of mainly constituted with nomadism. The administration of nationalities living on agriculture built Great Walls, so did the administration of nationalites living on nomadism. There still were some variant "Great Walls", such as the "ponds" and "Jin Entrenchment Boundary", As the Great Wall moved south and north. Chinese cultural geography varied, and miscellaneous cultures intercommunicated in a to and fro way between north and south. The appearance of various unique phenomena during Chinese ancient nationalities' harmonization was also related to this cultural geographic flux.
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