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作 者:王庆宪[1]
机构地区:[1]内蒙古大学人文学院历史系,内蒙古呼和浩特010021
出 处:《黑龙江民族丛刊》2006年第4期80-87,共8页Heilongjiang National Series
基 金:教育部人文社科重点研究基地内蒙古大学蒙古学研究中心研究课题:<生活在匈奴地区之中原人口>成果之一。
摘 要:匈奴社会的管理比中原地区宽松,无以为生的中原贫民、留没匈奴之中原将士的亲属以及边民、奴婢等甘愿冒极大风险逃亡出塞,为的是去谋求生存。虽有障塞哨卡甚至腰斩酷刑却仍禁而不止。至西汉末年,汉廷所设四条恰从反面证明,时从中原北入匈奴谋求生存者已形成潮流。留居匈奴地区的中原人有一部分自愿参加了匈奴军队对汉军作战,还有中原人把穿井筑城治楼藏谷技术,以及计课人众畜物的疏记方法等带到匈奴地区。张骞、苏武、李陵等留居匈奴期间都曾娶胡妇建立家庭。李广利之死与殉葬无关。匈奴地区的中原人有人身自由。The government of Hsiungnu society is more loosening than Zhongyuan area, so the homeless poor Zhongyuan people, the relatives of the Zhongyuan soldiers that were remained in Hsiungnu, and frontiermen, maid, etc. all were willing to take a risk to escape to make a living. Even the obstacle and cruel penalties can't stop them. At the late period of Western Han dynasty, the four items the Han dynasty set was the very reflection that it had become a trend to flee from Zhongyuan to Hsiungnu to make a living. Some of the Zhongyuan people stayed in Hsiungnu volunteered to join the army to fight against the Han army; others took well-digging and building and crop - saving technic and the method of counting people and livestock to the Hsiungnu area. Zhangqian, Suwu and Liling, etc. all had been married Xiongnu women when in Hsiungnu area. The death of l.i Guanli was irrelevant to bury with the dead. The Zhongyuan people in Hsiungnu area were free.
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