马克思生存论与现代性的命运  

Marx's Existentialism and the Future of Modernity

作　　者：张有奎[1] 

机构地区：[1]厦门大学哲学系,福建厦门361005

出　　处：《吉林大学社会科学学报》2006年第5期30-36,共7页Jilin University Journal Social Sciences Edition

基　　金：厦门大学预研基金项目(K70004)

摘　　要：现代性的形而上学基础是意识哲学。意识哲学的最大特点是思辨理性的抽象逻辑演绎构造了一个概念帝国,内在困境在于意识始终无法切中外在的超越之物。马克思生存论突破意识哲学的藩篱,扭转了哲学的方向,哲学出发点实现了从“我思”向“现实的个人”的移居,重心从抽象概念王国转向现实生活世界,强调的是实践关系相对于理论关系的逻辑优先性。马克思生存论的现实呈现就是资本批判,其结果是共产主义视域的敞开。在此,现代性的历史边界得以划定。然而,指出现代性的未来宿命并不意味着否定它的当代价值及其发展潜力。Philosophy of consciousness is the metaphysical foundation of modernity. Its basic characteristic is that reason builds a kingdom of concept by abstract logic, and its internal question is that consciousness cannot run through inherence and reach to outside matter. Marx＇ s existentialism breaks away from philosophy of consciousness, changes the philosophical aims, and realizes the shift of philosophical foundation from ＂ego＂ to ＂real individual＂ and the transformation from abstract and conceptual kingdom to the real living world. It emphasizes the logic preference of practical relationship to theoretical relationship between human and the world. Marx＇ s existentialism expresses itself as a critique of capital and the resuh is communism. Here, the scope of modernity is defind. However, the critique of modernity does not mean to deny its contemporary signification.

关 键 词：马克思生存论 现代性 意识哲学 共产主义 

分 类 号：A811[哲学宗教—马克思主义哲学]