向秀玄儒兼治研究  

The Research on the Complementarity of Confucianism and Taoism about Xiang Xiu

作　　者：秦跃宇[1] 

机构地区：[1]鲁东大学汉语言文学院,山东烟台264025

出　　处：《兰州学刊》2006年第10期67-70,共4页

基　　金：鲁东大学博士科研基金(202-22990301)

摘　　要：向秀融合儒道的本体论哲学,是当时学术思想领域正始玄学向元康玄学过渡的关键。他从相信正始玄学贵“无”本体论开始,到超越“以无为本”,提出“自生”、“自化”学说,以性分自足的逍遥义实现名教与自然合一。道家思想经过向秀改造能够更加和谐地与儒家精神兼容,从而为郭象玄学解决内圣外王、游外冥内奠定了理论基础。向秀重新审视“名教”价值的理论体系以及政治实践都与众不同,他兼治儒道的理论创见和成就,也是其与山涛、王戎等入世的名士人格同中见异之处。The theory about the complementarity of Confucianism anti Taoism by Xiang Xiu is transitionfrom Zhengshi to Yuankang. His thought tendency explained him to the reality approval. Between his means solution Taoism and Confucianist thought contradiction. Moreover, His thought solved the social problem for Guo Xiang to lay the rationale. This is also the difference between him and the other Intellectuals including Shan Tao and Wang Rong.

关 键 词：向秀 玄学 本体论 玄儒兼治 

分 类 号：I206[文学—中国文学]