现代辩证和谐论与和谐的普遍性  

Modern Dialectical Harmony and Generality of Harmony

作　　者：周来祥[1] 

机构地区：[1]山东大学美学研究所,山东济南250100

出　　处：《学术月刊》2006年第12期34-39,共6页Academic Monthly

摘　　要：传统的矛盾论认为矛盾对立是绝对的,和谐统一是相对的,这个论断有它的历史必然性与合理性,但不能绝对化。辩证思维是随历史的发展而发展的,超越历史,把问题普遍化,同样不符合辩证精神。而现代辩证和谐论可以从三个方面体现出和谐的普遍性:(一)和谐在一切事物中是普遍存在的,不是局部的、个别的。(二)和谐贯串于一切事物自始至终发展的全过程,不是暂时的、易逝的。(三)和谐是一切事物存在的根据和发展的动力,因而是无条件的、绝对的。Traditional theory of contradiction believes that the antagonism of contradiction is absolute, while harmony and unification is relative. This judgment has its historical necessity and reason, but it should not be absolute. Dialectical thinking develops along with history. Transcending history and generalizing the issue is also not dialectical. Modern dialectical theory of harmony elucidates the generality of harmony in three aspects. Firstly, harmony exists universally in all things, instead of locally and individually. Secondly, harmony exists from beginning to end in the whole process of development in all things, and not temporary and easily disappeared. Thirdly, harmony is the ground of existence and the motive of development in all things, and, therefore, it is non-conditional and absolute.

关 键 词：现代辩证和谐 和谐的相对性 和谐的普遍性 

分 类 号：B02[哲学宗教—哲学理论]