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作 者:樊建莹[1]
出 处:《许昌学院学报》2006年第6期114-118,共5页Journal of Xuchang University
摘 要:靖国神社是日本军国主义对外侵略扩张的精神支柱。二战结束之后,在日本右翼社会团体和内阁的支持下,靖国神社先后将包括14名甲级战犯在内的大批战争罪犯的亡灵合祭入内,不少内阁政要还多次违宪参拜,其目的就是“神化”战争罪犯,“圣化”侵略战争。它进一步助长了日本国内为历史翻案之风,已经成为影响亚洲稳定的重要因素。Yasuguni Shrine has become a spiritual pillar of Japanese militarists' policy of aggression and expansion. After World War Ⅱ , supported by Japanese right - wing organisation and government, a large number of war criminals including 14 class Ⅰ criminals were enshrined at Yasuguni. Furthermore, in order to apotheosize war criminals and justify aggressive war, some cabinet ministers and some important politicians have visited and prayed at Yasuguni Shrine frequently and unconstitutionally, which further enhances the trend of some Japanese's reversing the verdict on its criminal history at home and has become an important factor threatening the stabilization of Asia.
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