白居易“效陶诗”心路历程溯源  

Tracing the Mental History of Bai Juyi in his Poems after the Tao Style

作　　者：高文[1] 

机构地区：[1]湖南工业大学中文系,湖南株洲412007

出　　处：《长沙理工大学学报（社会科学版）》2006年第4期89-91,共3页Journal of Changsha University of Science and Technology：Social Science

基　　金：湖南省社会科学基金立项课题(课题编号:05YB139)

摘　　要：白居易晚年一味独善其身,知足保和,提出中隐理论并以“似出复似处”的中隐模式庸俗地生活着。他消极的人生观表现为乐天知命、退守自持的儒家思想、老庄“知足止辱”、佛家色空观的杂糅。他晚年的效陶诗,究其精神实质来说并非积极意义上的学陶。陶渊明诗歌的“无我之境”和他伟大的人格是白居易效陶诗欲学而不能的。Indulged in self-purification with content and peace during his old llfe, Bal Juyi proposed the doctrine of seclusion while living a worldly life as characterized in the saying ＂being seemingly out of the world but in it as well. ＂ His negative view of life revealed a combination of the Confucian concept of reaigning to fate with retreat to the self, the Taoist concept of ＂being contented and knowing disgrace＂ , and the Buddhist concept of matter and void. The essential spirit of his poems after the style of Tao Yuanming at later life is anything but a positive imitation of the earlier poet. The ＂non-self meaningful realm ＂ of Tao Yuanming and his great personality are what Bai Juyi desired but failed to altain.

关 键 词：白居易 中隐 效陶诗 心路历程 溯源 

分 类 号：I207.2[文学—中国文学]