周作人的“人学”理论辨析  

An Analysis of Zhou Zuoren’S Humanity Theory

作　　者：胡勇[1] 

机构地区：[1]江门职业技术学院人文社科系,广东江门529000

出　　处：《宁波大学学报（人文科学版）》2006年第6期58-62,共5页Journal of Ningbo University：Liberal Arts Edition

摘　　要：周作人的“人学”理论立足于生物进化的视点,探讨人的生存和个性的发展。他试图以“大人类”的观念、平民和贵族的精神来消解或淡化国家、民族和阶级等观念,在“人类”、“人间”的背景之下突出人的个性追求的价值和普遍意义,这即是“个人主义的人间本位主义”的内涵。它既有合理的一面也有荒谬的一面。无政府主义思潮和新村主义理想对周作人的“人学”理论的形成产生了直接的影响。Zhou Zuoren＇s humanity theory, based on the viewpoint of biological evolution, probes into human survival and personality＇s development. He attempts to dispel or weaken the concept of nation, ethnic groups, class and etc. by ＂the Great Humanity Ideal＂ and the civilian and noble spirit. The value and universal significance of human＇s individual pursuit is stressed against the backdrop of ＂humanity＂ and ＂the human world＂, which is just what individualism and selfish departmentalism implies. There are both rational elements and absurd elements in it. The anarchist trend of thought and the ideal of the utopia of Atarashiki Mura in Japan directly contributed to the creation of Zhou Zuoren＇s humanity theory.

关 键 词：周作人 个人主义 无政府主义 新村主义 

分 类 号：I206.6[文学—中国文学]