肃慎考  

Studies of Sushen

作　　者：吉本道雅[1] 

机构地区：[1]京都大学

出　　处：《满语研究》2006年第2期95-100,共6页Manchu Studies

摘　　要：肃慎大约来自今辽宁省一带,与中原的交往大约仅有一次,故被推测为居于东北的边远之地,从而出现了将其入贡之举饰作圣天子的瑞象之说。后汉末中原势力进入东北的结果,导致发现了使用“楛矢石砮”的挹娄,从而视其为肃慎。挹娄的后裔勿吉向北魏频繁进贡的举动,使得这种宣传工具的使用价值变得淡薄起来,于是“肃慎”这一称呼从正史的年代记中就消失了踪迹。唐代的文献,将肃慎→挹娄→勿吉→靺鞨的连续性贯穿了起来,但五代、北宋的文献,在靺鞨和“肃慎”的关系上的记载却变得暧昧了。The Sushen maybe came from the present Liaoning area, which contacted with the Central Plains only once ; so it was guessed living in the remote northeast area and its paying tribute was thought as the good omen to empire. In the end of Later Han Dynasty, after entering the northeast area the Central Plains force found the Yilou Tribe with Hushishinu（ Hu arrow and stone bow） and regarded them as Sunshen. The Wuji, descendant of Yilou, frequently paid tribute to the North Wei Reign, which reduced the worth of the declaration, so the name of Sushen disappeared in the history books written in biographical style. The literature of Tang Dynasty continued the line of Sushen, Yilou, Wuji and Mohe, the literature of the Five Dynasties and Song Dynasty, however, became ambiguous in recording the relations of Mohe and Sushen.

关 键 词：肃慎 挹娄 勿吉 关系 考证 

分 类 号：K2[历史地理—历史学]