董小宛入宫说始于何时——兼略探吴梅村《清凉山赞佛诗》的创作意图  

When Was Dong Xiao-wan's Entrance into Palace First Mentioned——On Wu Mei-cun's Purpose of Writing "Poems Worshipping Buddha at Qingliang Mount"

作　　者：祝总斌[1] 

机构地区：[1]北京大学历史系,北京100871

出　　处：《北京联合大学学报（人文社会科学版）》2007年第1期45-48,66,共5页Journal of Beijing Union University(Humanities and Social Sciences)

摘　　要：董小宛入宫说始于清末之见不确,仅仅一部《红楼梦》就能证明早在乾隆年间即存在董小宛入宫说,而导致此说产生、传播的,则当是对顺治末年吴梅村《清凉山赞佛诗》的误解。It is not correct that Dong Xiao-wan＇s entrance into palace was first mentioned towards the end of the Qing Dynasty. Only A Dream of Red Mansions can well justifies that even during the reign of Qianlong （1736 ～ 1795） Dong Xiao-wan＇s entrance into palace had been mentioned. Buddha at Qingliang Mount＂ at the end of the reign of spreading of Key words ： A misunderstanding of Wu Shunzhi, therefore, resulted Dong Xiao-wan＇s entrance into palace at the end of Qing Dynasty

关 键 词：董小宛入宫 《红楼梦》 《清凉山赞佛诗》 

分 类 号：I207[文学—中国文学]