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作 者:郑超雄
出 处:《广西民族研究》2007年第1期125-133,共9页GUANGXI ETHNIC STUDIES
摘 要:南朝任《述异记》中记述的“盘古国”,应是岭南历史上越人建立的古国之一。往昔学者对任《述异记》中说的“盘古国”,多是从“神话盘古国”的角度来研究,未有人从“历史盘古国”的角度来探讨。笔者经过对相关材料的分析以为,盘古国与苍梧国一样,是岭南越人建立的众多古国之一,是盘古国民众最早创造了盘古神话,其神话来源于他们生活经历的回忆。“洪水遗民”是盘古神话的核心内容,是发生在最后冰川期洪水泛滥成灾的历史回放;神话中的“垂死化生”应是岭南越人“碎胎化生”、“吃人葬骨,灵魂再生”观念的反映。考古发现的“肢解葬”,应是“吃人葬骨”之俗的具体表现。《述异记》中所指的盘古国不是苗瑶族所建,而是岭南的原住民族越人及其先民所建立。《Recording and Narrating the Peculiar》 written by Ren Fang in the Nan Dynasty , recorded that the Pan Gu kingdom was the one of the ancient kingdoms established by the Yue people in the historic Lingnan. "the Pan Gu kingdom" recorded by Ren Fang, the eminent litterateurs in the period of the Nanbei Dynasties, was researched by the former scholars, it was generally confined to the angle of the Pan Gu kingdom in the mythology. No one probed into the situation in the early society of the Yue people in Lingnan, because the Pan Gu mythology was perhaps considered excessively fantastic. The author bases on the relevant information and analyzes that the Pan Gu and it is also one of the considerable ancient kingdoms kingdom is in common with the Changwu established by the Yue people in Lingnan. kingdom, The peotheir live hood and undergoing. "The people surviving in the floodwaters" were the principal contents of the Pan Gu mythology, and it was the screen that the flood was overabundant in the ultimate Great Ice Age. "The dying changed into the reverse" was the reflection of the ideas of the Vue people in Lingnan, they considered that "ripping the embryo could regenerate" and "eating the body could revive". The archeology discoveries that "the ripping bury" is probably the concrete representation of the customs of "eating the body and burying the bones". The Pan Gu kingdom recorded by 《Recorded and Narrating the Peculiar》 is not established by Miao and Yao ethnic groups , but the original inhabitants in Lingnan --the Yue people and their forerunners .
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