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作 者:杨天保[1]
机构地区:[1]玉林师范学院桂东南社会发展研究中心,广西玉林537000
出 处:《南昌大学学报(人文社会科学版)》2007年第2期47-53,共7页Journal of Nanchang University(Humanities and Social Sciences)
基 金:玉林师范学院高层次人才科研启动基金项目(G200612);广西高校百名青年学科带头人资助项目(RC20060601018)成果之一
摘 要:在北宋“选举社会”推动下,王安石勤修“举业”,以“字学”为基,成功中举;入官后,王氏“字学”更见规模;晚年卓尔成家,绵及后世。在此“字学”发展史中,王安石遭逢庆历学风之变,首先力革个人早期“举业化”的“字学”观念,转求义理。其次,又围绕“义理化”的“字学”,重治群经,力主内圣,圆通“王学”,开拓出“宋学”新局。所以,王氏“字学”堪称“王学”主脉。In the selection society of the Northern Song, owing to the educational need of Juye ( 举业 ), the young Wang An - shi began to develop his Zixue. After Wang became a governmental official, his Zixue had much progress. Even by the old age,his interesting was still strong. During the Qing -li reign period (1041 - 1048) ,facing the great change of study style,Wang transformed his early Zixue into a kind of new study on moral principles, with which Wang reread the Classics. In the result, Wang renovated his studying ,perfected his own learning system, and opened up a new phase of Sungxue. Therefore, Wang' s Zixue is the real essence of Wang' s learning.
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