韩愈散文复古理论新释  

New Understanding on the Theory of Restoration to Ancients in Han Yu's Prose

作　　者：李旭[1] 

机构地区：[1]五邑大学中国语言文学系,广东江门529020

出　　处：《五邑大学学报（社会科学版）》2007年第2期1-6,共6页Journal of Wuyi University(Social Sciences Edition)

基　　金：2003年度国家社科基金项目(批准号03BZW008)"中国复古文学思想研究"课题成果之一

摘　　要：韩愈的散文复古理论,在宋明理学遵道统和五四作家反道统的评说之后,亟需给予重新阐释。其修辞明道的主张,不仅包含着观念论、主体论、文章论等多方面的内涵,而且是无所依恃的寒士成就生命价值、表现其孤特奇崛建树的基本形式。韩愈散文复古理论及其创作中还完整地体现和发扬了儒家建设、进取和批判、不平相结合的“双面性”品格。The theory of restoration to the ancients in Han Yu＇s prose needs to be re-identified after the discussion of abiding Taoism in Song and Ming＇s studies and opposing Taoism by writers in May Fourth Movement. Its rhetoric and elucidation contain not only the intension of many aspects, but also the basic format of the scholar-bureaucrats, especially those all-alone scholars who hoped to fulfill their self-value. Furthermore, this theory in Han Yu＇s prose and his creation fully revealed and developed the characters of construction in Confucianism, advancement and criticism, and the unparalleled combination of ＂double-sides＂.

关 键 词：韩愈 修辞明道 词必己出 奋发乎文章 儒家 批判 建设 

分 类 号：I206.2[文学—中国文学]