作为幻象的意识形态:齐泽克意识形态理论研究  

Ideology as the Fantasy: On Ideology Theory of Slavoj Zizek

作　　者：张秀琴[1] 

机构地区：[1]中国政法大学人文学哲学系,北京100088

出　　处：《河南师范大学学报（哲学社会科学版）》2007年第3期1-5,共5页Journal of Henan Normal University(Philosophy and Social Sciences)

基　　金：2006年国家社科基金青年项目"和谐社会意识形态建设论"(06CZX006)阶段性成果

摘　　要：当代著名后现代哲学家齐泽克以其独特的写作和论述风格,为我们提供了他的幻象意识形态理论。该理论在逻辑前提中把意识形态当做与现实或实在对立的幻象来批判,又在具体论述中把幻象与实在之间的关系模糊化甚至同一化,并进而模糊和取消了现实或实在与意识形态之间的区分和对立关系。这就使得任何意识形态批判实际都已不可能,因为幻象意识形态已成为无法打倒的“崇高客体”,我们所做的似乎只能是“穿越”意识形态幻象,触摸实在界的面庞:意识形态已经一方面具有准物质形态的现实感或实在性,另一方面又以一种非物质的形态获得了永恒性和常在性。这就是幻象意识形态的本质特征。基于此,齐泽克以其对幻象的批判成就了对当代或后现代资本主义社会意识形态现象的批判和揭露。Slavoj Zizek, today＇s famous postmodernism philosopher, provided us with his theory of fantasy ideology. According to this theory, the Real now can be criticized as the fantasy, that it can be identified with the fantasy. It is to say that, there are no any differences between them and even between the real and the ideology. Therefore, it is impossible to make any effort on ideology criticism because ideology today has being become ＇sublime object＇ which always and will exist both as the quasi material and as the immaterial beings. The criticism of fantasy also means to criticize ideology in Post-ideological society.

关 键 词：幻象 齐泽克 意识形态 

分 类 号：B089[哲学宗教—哲学理论]