婚冠之礼与《诗经》婚俗诗  

Ritual of Growing up and Wedding and Poem of Wedding Custom in The Book of Song

作　　者：战学成[1] 

机构地区：[1]哈尔滨师范大学

出　　处：《北方论丛》2007年第4期4-7,共4页The Northern Forum

摘　　要：人生成长离不开礼的教育,而《诗》正是礼的教育的重要形式。作为礼之始的冠礼,是进入婚礼的前提(它来源于氏族社会的成丁礼),包括缁布冠、皮弁和爵弁等程序,每一程序后面各有其规范教育意义;婚礼是礼之本,包括纳采、纳吉、问名、纳徵、请期、亲迎等六种礼仪,每一礼仪亦包含其伦理示范意义。《诗经》婚俗诗与礼结合,是上古人类自然行为的仪式化肯定与约束,是先秦文化的集中体现。The growth of man can not leave education; The Book of Song is the important form of education of ritual. As the beginning of ritual, the ritual of growing up is the premise coming into the wedding and includes some steps. And every step all has meaning of regula- tion and instruction. The ritual of wedding is the basis of ritual, including six rituals, Nacai, Naji, Wenming, Nahui, Qingqi and Qinying. Every ritual includes meaning of ethics demonstration too. Poem of wedding custom in The Book of Song combines with the ritual; this is the confirmation and restrain for the ritual of human nature action of early ancient.

关 键 词：冠礼 《诗经》 婚俗诗 

分 类 号：I207.22[文学—中国文学]