《诗·齐风》雄狐意象及其文化内涵探析  

Male Fox in the Songs of Qi and its Cultural Connotation

作　　者：邵炳军[1] 王建军[1] 

机构地区：[1]上海大学文学院,上海200444

出　　处：《盐城师范学院学报（人文社会科学版）》2007年第4期38-42,共5页Journal of Yancheng Teachers University（Humanities & Social Sciences Edition)

基　　金：高等学校博士学科点专项科研基金项目:春秋政治与诗歌创作考论(A16-0102-06-001)

摘　　要："狐"在先秦时代是作为瑞兽出现的,没有"淫"之意。《诗.齐风.南山》以"雄狐"起兴主要是因为狐在上古时曾作为高禖神。以后狐意象的发展分为两枝,在文学作品中则逐渐发展为"狐狸精"妖精形象,而在民间则逐渐发展为狐仙崇拜,走上神坛。Fox was an auspicious animal in the works before the Qin Dynasty rather than a symbol of the evil and the wicked. Male fox in the Songs of Qi （one part of Shi iing, or the Book of Ode, the oldest classic Chinese scripture） reflected this cultural connotation passed down from the ancient age. Nevertheless, the connation of the fox gradually evolved into two different branches： one became the symbol of the wicked in literary works, and the other became the incarnation of the god in folk stories and worshipped by common people.

关 键 词：齐风 雄狐意象 瑞兽 狐仙崇拜 

分 类 号：I207.22[文学—中国文学]