“女祸”现象的文化学分析  

Cultural Analysis of the "Female misfortune" phenomenon

作　　者：王小健[1] 

机构地区：[1]大连大学历史学院,辽宁大连116622

出　　处：《大连大学学报》2007年第5期11-15,共5页Journal of Dalian University

摘　　要："女祸"一词是女子亡家祸国的省略,归纳起来有妇言是用、妻妾易位、女乐亡国、美女不祥、女子淫通等五个方面,由此导致中国古代社会的一种权威观念——女祸论。"女祸"这一文化现象产生于中国古代男外女内的社会结构,无论男女,符合结构的行为是福,违背结构的行为是祸。女祸的反面是贤妻良母,因为后者恪守了女性主内的社会角色。＂Female misfortune＂ is a term used to refer to the disaster to a state in which the woman is involved. It can be classified into five categories： the adoption ofthe views of women, transposition of wife and concubine, fall of a state because of king＇ s pleasing of his favored woman, inauspicious beauty and woman prostitution The conventional Chinese concept of ＂Female misfortunes,＂ as a cultural phenomenon came into being because of the ancient Chinese social structure in which husbands are responsible for outward affairs, while wives are in charge of household chores. For both men and women, their behaviors conforming to the structure are a blessing, and contrary to the structure is a disaster. Virtuous women are opposite to evil women, because they play their female social role appropriately.

关 键 词：女祸 贤妻良母 性别结构 

分 类 号：K203[历史地理—历史学]