论教会法中的诚信原则与其对民法诚信制度的贡献  

The Bona Fides Principal of the Canon Law and Its Contribution to the Bona Fides System of the Civil Law

作　　者：刘正峰[1] 

机构地区：[1]扬州大学社会发展学院,扬州225002

出　　处：《云南大学学报（法学版）》2007年第5期9-16,共8页Jorunal of Yunan University Law Edition

基　　金：国家社科基金项目:"商业信托法律问题研究"(批准号:06CFX016主持人刘正峰)阶段性研究成果

摘　　要：民法诚信制度包括诚信原则的帝王条款地位与体现该原则的具体诚信制度,近现代民法的诚信制度虽有罗马法的渊源,但罗马法只是贡献了诚信概念与极其有限的诚信制度,中世纪教会法将违背诚信的行为评价为宗教罪过,通过教会法院的司法适用在侵权法、契约法与婚姻法等领域发展出大量的体现诚信原则的具体诚信制度,并将诚信上升为一般的法律原则,对近现代民法的诚信制度作出了重要贡献,近现代民法的诚信原则与体现该原则的大量的诚信制度有着更为深刻的中世纪教会法渊源。Give love to someone else such as the love to oneself is the basic principal of the canon law. the bona tides is the basic principal of the civil law. Comparing it with the canon law principal of give love to someone else such as the love to oneself, the article thinks they have the same meanings. The source of the principal of the bona fi- des is the canon law, not the Rome law. what the Rome law can contribute is the concept of the bona tides and some rule which embodied the concept of the bona tides, It is the canon law, not the Rome law, which developed the bona fides into the basic principal of the civil law.

关 键 词：教会法 罗马法 诚实信用 

分 类 号：D913[政治法律—民商法学]