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作 者:吕乃基[1]
机构地区:[1]东南大学STS研究中心,江苏南京210096
出 处:《东北大学学报(社会科学版)》2007年第6期471-477,共7页Journal of Northeastern University(Social Science)
摘 要:"世界3"是波普尔提出的重要理论。之所以至今未受到学界重视,主要原因在于传统哲学排斥,中国传统文化遗弃,后现代批判,新事物层出不穷,以及理论本身的不完善。马克思的"两条道路"理论由认识论揭示走进世界3的必要性,知识社会的到来在实际层面提示走进世界3的重要性。哲学由关注物质——世界1,转向主体——世界2,再到心物作用的产物——世界3,这是合乎逻辑的发展历程。本体论,将提供走进世界3的钥匙。仿照自然哲学,从本体论视角研究客观知识可以从知识的存在方式、知识的演化方式、知识与人和社会的关系等方面入手。Underestimating the importance of Karl R. Popper's theory of World Ⅲ in Chinese academic circle is mainly because of the following reasons: repelled by traditional philosophy; disdained by Chinese traditional euhure; criticized by postmodernism; endless emergence of brandnew things; imperfections of the theory itself. Karl Marx's Two Paths Theory reveals the necessity of entering into the World Ⅲ in view of epistemology, and the advent of knowledge society presents actually the importance of World Ⅲ Theory. The process entering from the World Ⅰ (substance) into World Ⅱ (subject) and then the World Ⅲ (outcome from the interaction between idea and material) is a logical evolution of philosophy. Ontological view is highly recommended for the research on the World Ⅲ Theory, since we can proceed with the objective research on various knowledge form the angle of ontology and in view of the form of knowledge existence/evolution and the relationship between knowledge, human and society, just like the research on the philosophy of the nature.
分 类 号:B016[哲学宗教—哲学理论] N031[自然科学总论—科学技术哲学]
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